I’m often asked why did I call my business “Essex Voices Past”.
Well, here’s the answer!
In 2011, at 3am one night, I was researching my Cambridge University masters’ dissertation on Great Dunmow. I attempted to decipher a chunk of handwriting written in the 1520s.
There was one line of Tudor text that was particularly perplexing and mysterious. It had puzzled me for days. So, I resorted to saying the text out loud. Phonetically.
The old Essex accent
As the words came out of my mouth, I found myself talking with the true old Essex country accent.
Loud and clear, I heard the voice of a long-dead Tudor parish-clerk emerging through the night-air. My baffling text was finally solved.
Essex Voices Past
It occurred to me in that moment, that the ancient documents I had been avidly studying contained not only the stories from Essex’s rich past, but also their voices. And thus, Essex Voices Past was born. Originally as a blog to record stories of Essex’s heritage. Now I, as Essex Voices Past, research stories of our past.
And now, finally, after nearly 10 years, my research that inspired me to start Essex Voices Past has now been published!
Nothing like lock-down to focus the mind and get stuff done!
Now available through Amazon. It’s on Kindle and paperback.
Click the book below to “Look Inside” my book on Amazon
The story of a north Essex town
This is book is a must read for anyone interested in Reformation history at a local level. Or anyone interested in the local history of an Essex town. It is also of interest for anyone with Tudor ancestors who hailed from Great Dunmow. Numerous local family names are detailed within the book.
During this period, society and religion were firmly interlinked. This study provides a narrative of one Essex town during the turbulent 16th century.
If you are, you might be interested in my new book about Great Dunmow and the English Reformation.
It’s taken me nearly 10 years and a global pandemic to finally stop making excuses and just do it…
10 years ago I spent countless sleepless nights studying and writing. This was coupled with many trips to Cambridge University and Essex Record Office before I emerged triumphant.
I had finally studied, researched and written up my dissertation for my Masters degree in local history.
My topic?
The impact of Henry VIII and his three children’s religious policy on Tudor town of Great Dunmow in Essex.
The hard work was worth it – it’s the “MSt” you will see after my name – “Master of Studies”.
I was awarded my masters degree at the end of 2011.
And, as I enjoyed my research so much, I immediately created my blog – Essex Voices Past so I could continue to write about Tudor Great Dunmow.
I have also given many talks across Essex about the happenings in Tudor Great Dunmow.
And there was some terrific “happenings”… Anyone for the burning of an effigy of a Scottish Catholic Cardinal in the middle of not so sleepy Great Dunmow in 1546!
The effigy even had its very own mock-castle built so that local youths could practice their archery by shooting at it and the Cardinal!
Despite all the stories I discovered, my complete dissertation got put to one side. To rub salt in the wound – Cambridge University even sent me back their copies of my dissertation. They didn’t have the storage room to keep masters dissertations so back mine came.
For nearly 10 years, only I had my dissertation. No archive or library had a copy. Only various bits of it I’d had the time to post online on this blog, Essex Voices Past.
Until covid-19 and lockdown…
Nothing like a pandemic to focus to mind and return to the past.
Both my past and Great Dunmow’s Tudor past.
I’ve spent lockdown days productively and have turned my dissertation into a Kindle book. That was a feat in itself! But thanks to covid-19, I finally had enough time to devote turning my dissertation into a book:
Numerous other Essex towns and villages – along with their association to Great Dunmow – are also mentioned in my book. These include Great Bardfield, Barnston, Bocking, Broxted, Great and Little Canfield, Great and Little Dunmow, Great and Little Easton, Good Easter, Hatfield Broad Oak, High Easter, The Rodings, Lindsell, Northend, Panfield, Rayne, Little Sailing, Shalford, Stebbing, and Thaxted.
My book also includes Tudor history from the 1520s for Maldon and Heybridge. Both towns had a strong connection and association to Great Dunmow by way of Tudor vicar, William Walton.
If you purchase it and enjoy, please could you leave me a review on Amazon? It would help me tremendously to get more exposure if my book has reviews.
A slightly strange thing to be doing on a cold winter’s afternoon on a Sunday in January, but those of you who know me, know that I’m slightly obsessed with the witches of Essex. Essex people (mainly women) who – between the 1560s and c1680s – were legally convicted of the crime of witchcraft.
Living close to the Essex town of Maldon, I’m a mere stone’s throw from some of the major “outbreaks” of England’s Tudor witchcraft. So, hence my decision to go on a witch-hunt.
Today, I visited the village Hatfield Peverel. In this village lived one of the first people to be executed for witchcraft in England. She was executed in 1566. If Essex was Tudor witch-county (which it was), then Hatfield Peverel was witch-village. The parish had more Elizabethan witches living in it than anywhere else in Essex (and therefore, by default, anywhere in England).
Hatfield Peverel today, despite being near the City of Chelmsford, is still relatively small. It is probably better known for its a train station with fast trains into London and its very easy access to the A12.
Not many people realise that it was once a witch village.
So, I went hunting for poor Agnes Waterhouse of Hatfield Peverel – executed in Chelmsford in 1566 for being a witch. Her grandmother, sister and daughter – all of Hatfield Peverel – were witches too.
A woodcutting of Agnes Waterhouse. Executed in 1566 for murdering William Fynee by witchcraft
Today, there is very little trace of the Tudor or medieval village. A small amount of remnants are present in a few buildings and within the names of some of the houses. Such as Priory Lodge – located where there was once a medieval priory. Later, the ruins of the former priory were heavily amended during the 18th century.
Born in the early 1500s, Agnes Waterhouse and her family would have known the original Benedictine priory. It was closed in 1536, during Henry VIII’s Dissolution of the Monasteries – part of the consequences of the English Reformation. Long before her execution in 1566, as a young poor woman of the village, Agnes might have visited the priory, seeking charity and alms – such as bread and milk – for her family from its monks.
With most of the medieval/Tudor village long gone, the nearest I could get to poor Agnes was today’s parish church – St Andrew’s.
Agnes Waterhouse was born in the early 1500s – during the reign of Catholic Henry VII. Today’s parish church was originally part of the pre-Reformation Catholic priory’s church. But by the time of her trial in 1566, England had changed and was Protestant under Queen Elizabeth I’s Religious Settlement.
So much religious change happened during the 60 years of Agnes’ life.
A booklet printed at the time of her execution stated that Agnes said her prayers in Latin. A clear indication to Tudor folk that she was of the old religion – the banned Catholic faith. During Elizabeth I’s reign, England was a Protestant country and everyone was legally forced to say their prayers in English – the language of Protestantism.
Agnes’ prosecutors used the fact that she said her prayers in Latin – the language of the banned Catholic faith – as evidence that she was a witch.
Strange times…
Unfortunately, today Hatfield Peverel’s church was locked, so I couldn’t get inside it. The interior probably looks very different to how it was during Agnes’ childhood. Back then, at the start of the 1500s, the priory’s church must have been highly decorated with paintings of Catholic saints and symbolism. The interiors of English churches were white-washed on the orders, first of Henry VIII and then later by his son Edward VI.
Today, 450 years on, it was the nearest I could get to Agnes Waterhouse.
It was very peaceful in today’s churchyard – although I could hear the constant roar of the nearby A12 – East Anglia’s equivalent to a motorway. A murder of crows was calling in the churchyard’s trees (I love that expression – I’ve always wanted to say it!). But even in the coldness of the first Sunday in January, snowdrops were in full bloom.
Normally, when I’m witch-hunting, my next steps would be to look in the parish registers – baptisms, marriages and burials. It’s unlikely I’d find the burial of a convicted Essex witch– they were buried in a pit of executed criminals in Chelmsford – in unconsecrated ground. But I might find a witch’s victims buried in the local churchyard.
However a quick look at Essex Record Office’s website shows that Hatfield Peverel’s parish registers start in the early 1600s. I don’t know the complete history of St Andrew’s – particularly when it started to be the village’s parish church after the priory (and therefore it’s church) was closed. Agnes may have worshiped at another nearby church such as the one at Ulting.
So that’s one avenue of my research closed.
I didn’t quite find Agnes. But I certainly found the places where she played and roamed – and learnt her craft of being a witch – as a child in Henry VII’s and Henry VIII’s England.
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By the way, many people think that the major road in Chelmsford – Waterhouse Lane – was named after her. Even Chelmsford’s local newspaper has published an article saying that it was….
But think about it carefully… Witches were feared throughout England. Would a road (even what was, in Tudor times, a small country lane) really be named after a convicted notorious and much dreaded executed witch? Moreover, poor Agnes came from Hatfield Peverel – not Chelmsford.
But then, playing devil’s advocate, maybe the lane was named after her because of her place of execution. Chelmsford’s gallows was located approximately at the start of Waterhouse Lane. The hangman’s gallows were roughly where the road called Primrose Hill now is.
Then again, would the great and good of Tudor Chelmsford really really name a road after an executed and much feared witch from Hatfield Peverel who had a cat called Satan – who spoke to her and told her to say her prayers in Latin.
I think not.
Agnes Waterhouse’s cat – Satan
You can learn more about Agnes Waterhouse and other witches of Essex by enrolling in my online course on the Witches of Elizabethan and Stuart Essex. Click the “Learn More” button below to discover more details…
I give talks all over Essex and Suffolk on various aspects of local history (full list as below). A fully illustrated PowerPoint presentation accompanies all my talks and I will bring all the equipment required (including a portable screen). I am on the approved Panel of Speakers for the Federation of Essex Women’s Institutes. I am available to give talks during both the day and evening – all talks last for between 45 minutes and an hour. If you want to arrange me to speak at your group, please contact me via email on kate[at]essexvoicespast.com.
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Talk 1: The Witches of Elizabethan Essex
During the sixteenth century, the cry “she’s a witch!” was heard throughout many towns and villages across England; particularly within Essex. Our county indicted and prosecuted more than double the combined totals for those legally accused of witchcraft within Hertfordshire, Kent, Surrey, and Sussex. My talk puts the witchcraft trials of Essex into their legal and historical context and explores local Essex cases to explain why there were so many witchcraft court-cases within Essex.
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Talk 2: Great Dunmow and Henry VIII’s English Reformation
The first half of the sixteenth century was a turbulent time to live within any English town or village. The king, Henry VIII, increasingly attacked English parish life in his quest to rid England of the influence of the pope. This talk is about the impact of the English Reformation on the rural town of Great Dunmow and how the town moved from its pre-Reformation Catholic communal life and finally embraced Henry VIII’s Reformation by publicly re-enacting a notorious and bloody murder of a prominent Scottish Catholic. (NB This talk is more suitable for local history groups & societies, rather than general interest.)
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Talk 3: From rural Essex & Suffolk to the Battles of the Somme: the story of a nurse of the Great War
In the months before the First World War, a young woman from Suffolk joined the Voluntary Aid Detachment nursing service and nursed in small military hospitals within Essex and Suffolk. Just weeks before the opening days of the Battles of the Somme, she was sent as a volunteer-nurse to one of the largest military hospitals on the Western Front where she nursed casualties from the battlefields. This talk is the story of Clara Woolnough’s life as a nurse of the Great War in Essex, Suffolk, and France.
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Talk 4: Al Capone’s gangster car and the Kursaal in 1930s Southend
Hotly pursued by the FBI through 1930s gangster Chicago, my great-uncle exported Al Capone’s bullet proof car from America to England. My talk is the story of my American great-uncle, who, to use his own words, was a ‘showman from yester-year’. And how Al Capone’s car (along with an enormous embalmed whale called Eric) ended up at the Kursaal amusement park in 1930s Southend. My talk also includes the life of my great-grandmother who literally ran away to the circus to perform as Thauma – theHalf Living Lady for American 19th century shows such as Barnum’s Greatest Show on Earth and Buffalo Bill’s Wild West.
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Talk 5: Postcards from the front: 1914-1919. The story of how postcards sent home to loved ones became the Facebook and Twitter of the Great War.
Between 1914 and 1918, a special mail-train left Victoria train station in London every single day bound for the Western Front, carrying with it letters and postcards sent from British people to their loved ones serving overseas. With millions of items of correspondence passing over the channel, postcards became the social media phenomenon of the day. My talk charts the First World War and its immediate aftermath through postcards.
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Talk 6: Christmas in Medieval Essex
Boy Bishops, the Feast of St Nicholas, the Lord of Misrule, the Christmas Candle, Plough Monday, and the Twelve Days of Christmas. These were once all part and parcel of Christmas celebrations in many parishes within Medieval and early Tudor Essex. This talk looks at some of the Christmas revells our Essex ancestors enjoyed. You may be surprised to discover which ancient customs have evolved into modern day much-loved traditions!
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Talk 7: My ancestor was a witch: The Witches of Elizabethan & Stuart Essex
Please note that this talk is only suitable for local or family history groups. The talk is similar to my witches talk (detailed further up this page). However, this talk is longer at 1½ hours and concentrates on the historical and primary source evidence used when researching Essex Tudor witches. Therefore this talk is only suitable for societies or clubs whose members are very familiar with historical sources and research methods.In 1562 a devastating Act of Parliament against Conjurations Enchantments and Witchcrafts was passed in England. For the first time, the “common sort” could be put on trial for their life, accused of the diabolical act of witchcraft. With most legal proceedings taking place in Essex, the county became infamous for its witches. This lecture traces the progress of the Elizabethan and Stuart witchcraft prosecutions in Essex, detailing cases from across the county. Also considered are the sources available to family historians researching witches, including legal court records, contemporary sensational pamphlets, and sources once kept in the parish chest.
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Happy talk clients
As featured in…
I look forward to receiving your booking!Kate J Cole, MSt Local History (Cantab)
Cigarette cards printed and published by cigarette manufacturer, Ogdens. Title of set is ‘British Costumes 100BC to 1904′ and printed circa 1905. The selection of cards below are costumes from the reign of Elizabeth.
On this day in history, 14 December 1542, James V of Scotland died, leaving his only child, Mary, the Queen of Scotland. She was aged just 6 days.
Mary, Mary, quite contrary, How does your garden grow? With silver bells, and cockle shells, And pretty maids all in a row.
Poor, tragic, Catholic Mary. As the grand-daughter of Henry VIII’s sister, Margaret Tudor, she had a strong claim to the English throne – a throne that belonged to Elizabeth I, the Protestant daughter of Henry VIII. Executed at Fotheringhay Castle on 8 February 1587, Mary Queen of Scots was originally buried in Peterborough Cathedral by the gravedigger, Old Scarlett, but her son, James I of England (VI of Scotland), had her remains removed and reburied in Westminster Abbey in 1612.
‘Mistress of Scotland by law, of France by marriage, of England by expectation, thus blest, by a three-fold right, with a three-fold crown’
Translation of part of the Latin inscriptions on her tomb,
from Westminster Abbey’s Online History Mary Queen of Scots
Famous Scots – Mitchell’s Cigarette Cards 1933
The cards below are all from Scotland’s Story – Mitchell’s Cigarette Cards 1928
Notes about the Nursery Rhyme, ‘Mary, Mary’ ‘Popular tradition has it that the original Mary was Mary, Queen of Scots, who with her gay, French, and Popish inclinations much displeased the dour John Knox. In this case ‘the pretty maids’ might be the renowned ‘Four Marys’, her ladies-in-waiting, and it has even been stated that the ‘cockleshells’ were the decorations upon a particular dress she was given by the Dauphin. Such assertions are, of course, the work of the ‘happy guessers’. No proof has been found that the rhyme was known before the eighteen century. It is to be remarked, however, that a lost ballad ‘Cuckolds all a row‘ was registered in June 1637, and that there is a tune ‘Cuckolds all a row’ in the 1651 edition of Playford’s Dancing Master.’ From Iona and Peter Opie (Editors) The Oxford Dictionary of Nursery Rhymes (2nd Edition, Oxford 1997) page 355.
As the days grow shorter and the nights become longer, our School Trip Fridays sometimes have to be done in the comfort of our home in front of a roaring log fire. Even though we can’t get out and head for the hills, the computer is still switched off and our own unique style of learning about our country’s great heritage continues.
As an amateur historian, I am a firm advocate of our English heritage. However, to understand our rich past, I feel that we have to have ‘pegs’ on which we can hang our historical information. For example, if you are looking at a grand half-timbered English building, how can you say ‘this is a beautiful Tudor building’ when you don’t know roughly what period ‘Tudor’ is! Is Tudor before or after Georgian? Is Regency 100 years ago or 500 years ago? Where do Victorians’ ‘Morals and Values’ come into all of this?… Without realising it, we unconsciously use language about our rich past in our daily live. So what better ‘pegs’ are there then the long timeline of English/British monarchs!
However, because of my child’s complex educational needs, it is pointless me ‘teaching’ kings and queens in a traditional (or should I say, old-fashioned!) way. I can’t quote facts and figures to him, and expect them to be regurgitated back to me parrot style. For one, his poor memory means he won’t be able to do that with any level of success and for another, what’s the point in him learning meaningless information that has no relevance to him! Our learning has to be hands-on, interactive and participative for both him and me.
And for a small child who loves collecting Top Trump cards, football cards and what-ever cards the local newsagent currently has in stock, what can be more interactive and hands-on then looking at the beautifully drawn and illustrated postcards and cigarette cards of a hundred years ago. Our great-grandparents’ equivalent of pre-computer multi-media and Top Trumps game-cards!
So last week’s School Trip Friday was spent looking at images of the kings of England between 1066 and 1485 from the exquisitely illustrated set of postcards made by Tuck in 1902 and the handsome 1935 cigarette cards from Players. What can be more beguiling and magnetic to a small child who can barely read and write then such fine pictures! (Sadly, our only medieval Empress/Queen Matilda was not acknowledged in either set.)
Raphael Tuck’s Kings and Queens of England postcards (1902) – Normans to Plantagenets
Player’s Kings and Queens of England cigarette cards (1935) – Normans to Plantagenets
History is all about the telling of stories from our past, and the picture below shows all the characters from one of the more murkier tales from English history. By using these 5 cards, I was able to retell to my child the story of intrigue, treachery, treason and murder – and the last English king to die in battle. And then bring that narrative right up to date with this summer’s remarkable discovery in a car park in Leicester. But who was the villain of this story – the first of the Tudors, or the last of the Plantagenets? Henry or Richard? I know what we decided… How about you?
I asked my child who was his favourite king from all of the cards of Norman and Plantagenet kings. My academically challenged child replied ‘whoever invented the longbow’. Whilst he didn’t invent the longbow, this naturally brought us on to Henry V and Agincourt and watching the battle scenes from the BBC’s recent wonderful production of Shakespeare’s Henry V. Very naughtily, I also told my child about the legend of the longbow archers and how it came about that the English always stick two-fingers up to their enemies. History doesn’t have to be dry and dusty, our children can be taught the naughtier bits too – even if it might not be entirely true and more myth then fact!
Is my child academically challenged or a child whose school-teachers totally failed to engage him with traditional teaching methods?
“The time has come,” the Walrus said,
“To talk of many things:
Of shoes and ships and sealing wax
Of cabbages and kings
And why the sea is boiling hot
And whether pigs have wings.”
My previous post, History Howlers – Henry VIII and History Howlers – Mary I looked at the school-child historical howlers relating to Henry VIII & Mary I, as depicted by the 1930s cigarette card manufacturer, Churchman. Today’s post continues this by displaying images of Henry VIII’s and Anne Boleyn’s daughter, Elizabeth I, and howlers relating to her reign. This was the larger cigarette card size and the card is number 4 of 16.
My post on Elizabeth I’s visit to Great Dunmow discussed Elizabeth’s summer progress through the town on 25th August 1561. Today’s post is about the route she took and the houses she visited that summer.
Mary Hill Cole ‘s book The portable queen : Elizabeth I and the politics of ceremony (Massachusetts, 1999) lists the hosts and their houses visited. Looking at that list today, the venues now read as a who’s-who of 21st Century wedding venues and independent/private schools! I myself married at Layer Marney Towers (nr Colchester). It’s interesting to note that many of those hosts were descendants of Richard Rich, 1st Baron Rich, that arch-villain of Tudor history.
– London (Robert Dudley), 24 June 1561.
– Charterhouse, London (Lord North), 10-14 July 1561
– Strand, London (William Cecil), 13 July 1561.
– Wanstead, Essex (Lord Rich), 14 July 1561.
– Havering, Essex, 14-19 July 1561.
– Pyrgo, Essex (Lord John Grey), 16 July 1561.
– Loughton Hall, Essex (Lord Darcy), 17 July 1561.
– Ingatestone Hall, Essex (Sir William Petre), 19-21 July 1561.
– New Hall, Essex (Earl of Sussex), 21-26 July 1561.
– Felix Hall (Henry Long), 26 July 1561.
– Colchester (Sir Thomas Lucas), 26-30 July 1561.
– Layer Marney (George Tuke),around 26-30 July
– St Osyth (Lord Darcy), 30 July to 2 August.
– Harwich, Essex, 2-5 August.
– Ipswich, Suffolk, 5-11 August.
– Shelley Hall, Suffolk (Philip Tilney), 11 August.
– Smallbridge, Suffolk (William Waldegrave), 11-14 August.
– Castle Hedingham (Earl of Oxford) 14-19 August.
– Gosfield Hall (Sir John Wentworth), 19-21 August.
– Leez Priory (Lord Rich), 21-25 August.
– Great Hallingbury (Lord Morley), 25-27 August 1561.
– Standon, Hert (Sir Ralph Sadler), 27-30 August 1561
– Hertford Castle, Herts, 30 August – 16 September.
– Hatfield, Hert (16 September?).
– Enfield, Middsex (16-22 September).
The cost of the Queen’s progress The cost to both the Queen and her hosts was extensive. The cost to Sir William Petre of Ingatestone Hall was £136, the Earl of Oxford spent £273 and to Lord Rich at Leighs (Leez) Priory was £389.
At its heart, then, challenge of travel for the royal household was a financial one, because the Queen spent more on food, supplies, and accommodation when on progress than when she remained in the London area….. For the 1561 progress into Essex and Suffolk, Thomas Weldon, cofferer of the household, kept a tally of the Queen’s expenses at each of the places she stayed during the seventy-six day trip. The court’s expenses varied from £83 to £146 per day, with a total cost of £8,540.
J. E. Archer, E. Goldring, and S. Knight (ed.), The Progresses, Pageants and Entertainments of Queen Elizabeth I
Below are 20th century images of the homes of some of Elizabeth’s hosts.
Notes about Great Dunmow’s churchwarden accounts
Great Dunmow’s original churchwardens’ accounts (1526-1621) are kept in Essex Record Office (E.R.O.), Chelmsford, Essex, D/P 11/5/1. All digital images of the accounts within this blog appear by courtesy of Essex Record Office and may not be reproduced. Examining these records from this Essex parish gives the modern reader a remarkable view into the lives and times of some of Henry VIII’s subjects and provides an interpretation into the local history of Tudor Great Dunmow.
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On the 2nd June 1953, our Queen, Elizabeth II, was crowned with great solemnity and ceremony in Westminster Abbey whilst seated in the ancient Coronation Chair (King Edward’s Chair). Today’s post celebrates and marks her reign by publishing images connected to the coronations of Elizabeth II’s Tudor predecessors.
Coronation Chair, with and without the Stone of Scone (The Stone of Destiny)
Henry VII (born 28 January 1457, died 21 April 1509)
Edward VI (born 12 October 1537, died 6 July 1553)
Coronation procession of Edward VI along Cheapside, London. Edward’s coronation was on 20 February 1547.
Mary I (born 18 February 1516, died 17 November 1558)
Crowned 1 October 1553.
Elizabeth I (born 7 September 1533, died 24 March 1603)
Coronation procession of Elizabeth. Her coronation took place on 15 January 1559.
Finally… Not a coronation image but an image of the Queen at Epsom Races in 1974. This weekend’s Jubilee Celebrations begin in Epsom as she watches the Derby.
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